Galway's Vigil for Savita

This evening I stood for an hour in Eyre Square Galway thinking of Savita Halappanavar, an Indian-born dentist who died in hospital here. While investigations are ongoing, it appears that she was refused the termination of an already miscarried pregnancy, a procedure that might have saved her life. There seems little room for doubt that this was an avoidable tragedy caused by our wholly inadequate laws.

This is the hospital I go to when I get sick. Where my mother gets regular check-ups. Where my father was pronounced dead. It is the hospital attached to the University where I study science now, where I once took courses in women’s rights. I’ve always had confidence in it and its staff. But they made decisions here that were not based on medicine, but on a certain doctrinal viewpoint. That is wrong.

If they made an immoral choice though, they made it under the threat of an immoral law. Or we should say an immoral absence of law, thanks to one political leadership after another running scared from its duty to enact legislation clarifying this issue, and despite a Supreme Court judgement that found a blanket ban on abortion unconstitutional twenty years ago.

So what is the legal position on medical abortion in Ireland? Frankly your guess is as good as mine. According to the Constitution:

The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.

This seems to suggest that there are circumstances in which a pregnancy can be terminated in order to save a woman’s life, and in practice this can happen. An ectopic pregnancy – the condition where the embryo implants and begins to develop outside the uterus – will be removed without compunction. It would be monstrous to give an embryo which could never survive the same rights as the woman it would inevitably kill.

And yet Savita’s foetus had no hope of survival and the threat to her life, while not certain, was severe. Why was a non-viable pregnancy allowed to cause her unimaginable distress leading almost certainly to her death – were they hoping a miracle would somehow save its life?

No. They did not terminate the pregnancy because they didn’t consider they had the right to. The foetus was a person with an inviolable right to life, so the fact that it was going to die was not morally relevant; you can’t kill people just because they’re going to die soon anyway. Only in circumstances where it was absolutely certain that the continuation of the pregnancy would lead to the woman’s death could they have moved to end it, and outside clear-cut cases like ectopic pregnancy such certainty is of course rare.

So they went instead with the moral – but wholly fictitious – certainty that the foetus was a human being with a right to life that must be respected, and Savita Halappanavar died.

The idea that human life begins at conception is not a scientific fact. Nor is it ancient knowledge – conception was only understood fairly recently. It is a doctrine. We might as easily consider human life to begin with the first breath. (Indeed that used to be the belief.) We might consider that it begins at some point between conception and birth, even that it begins before conception in some spiritual realm. But a foetus is not a baby any more than the separate sperm and ovum is, and to treat it like one is just a doctrinal fantasy. Enforcing that fantasy on real people can only lead to tragedy.

The Passing Of Steve Jobs

Perhaps we should have expected it. Why would have Steve Jobs stopped doing the job he loved one moment before he had to? It is a great loss. I’ve never been an Apple fan, I liked to criticise him. But I liked to criticise *him*. Criticising lesser mortals will never be as much fun.

The image above is a detail of one posted by, of people leaving tributes at the San Francisco Apple Store. If you’re feeling particularly sad it’s a good size to use as your desktop.

Spontaneous Human Combustion

The alleged SHC victims is almost always alone, even in fictional accounts like this one of Dickens'. How come?

West Galway coroner Dr. Ciaran MacLoughlin has ruled the death of a pensioner to be Spontaneous Human Combustion. This follows his finding of a 2009 murder-suicide to be the action of “shape-shifting beings of intelligent energy”, his 2005 decision that a local man’s disappearance was caused by him being “simply pulled down into Hell”, and his opinion that the 1998 death of a lorry driver was caused by something that “mortal man wots naught therof”.

OK I made those up, but they really are no more silly than a verdict of spontaneous human combustion, a thing not recognised by science to actually f***ing exist. A coroner has entered, as the official cause of death, that a person… burst into flames.

Let’s get this clear:

Spontaneous combustion is a real – and quite ordinary – thing. It simply means that substances can catch light without any flame being introduced. This can happen in a variety of ways, heat generated by decomposition in compost heaps being a common example.

Human combustion is a real thing too. Human bodies can burn; we cremate them all the time. Though we aren’t exactly highly inflammable, it doesn’t take a terribly big fire to entirely consume a body. Our Neolithic ancestors would do it with simple pyres of wood.

Spontaneous human combustion is when a human bursts into flame without any external cause, and this… just doesn’t happen. It’s been a thing of legend for some time, and has been popularised in fiction – most significantly, Charles DickensBleak House. The theory, perhaps “legend” would be a better word, is that some strange chemical change in the body causes it to catch light all by itself. Nobody has ever managed to recreate such a chemical reaction though.

What get labelled ‘spontaneous’ human combustion are cases where a body is found mostly or partially burned away without being on a pyre of any kind. It’s shocking, but should we really be surprised? We are partly inflammable bodies wrapped in often quite inflammable clothing. It’s perhaps surprising that we don’t catch fire more often.

There is no reason to believe that there was anything spontaneous about these conflagrations. Such bodies are often found in front of an open fire, very often the victim is a smoker. (It’s perhaps telling that reports of SHC begin only after the introduction of tobacco.) To my knowledge there has never been a case where an external source of ignition could be ruled out. Certainly not this one, where the victim was found near both matches and an open fire. (Investigators merely said that the fire did not spread from the hearth.)

Another telling thing that all these cases have in common: The victims are alone. Usually too they are very old or otherwise incapacitated (the victim in this case had type 2 diabetes, so coma is a possibility), and it seems likely that in many of these cases they are dead before the fire starts. Something sets their clothing (or the chair they are in) alight; perhaps the cigarette they were smoking, perhaps the heat of the open fire. Normally when things start to smoulder we react instinctively and quickly, but if the victim is dead or deeply unconscious and alone there is a small but real chance that smouldering can break into fire. It seems clothing fires can sometimes reach sufficient temperature to make the body’s own fats start to burn, whereupon it will to a greater or lesser extent consume itself. Animal fats make excellent fuels.

Why doesn’t the house burn down? Often it does, and so becomes another ordinary house fire caused by another ordinary stray cigarette. Just occasionally though the victim isn’t near anything the fire can spread to, and you get horrifying scenes like this.

Pathologist Professor Grace Callagy made the correct call – it was impossible to say the exact cause of death because too much of the body had been consumed by fire. We simply don’t know if he was already dead when the burning started. So for the coroner to return “spontaneous human combustion” as cause of death is quite simply ludicrous.

Prepared to be laughed at, fellow Galwegians. For this makes us look like a bunch of nineteenth-century bog goblins.