A lot has happened since I last wrote. I fell in love, I lost my memory, and I represented my country as a cartoonist at the European Parliament. Had quite a nice Christmas too. I really don’t know how I’ll find time to tell all these stories.
For the meantime, here’s a selection of cartoons I assembled for the Cartooning for Human Rights event:
It’s weird how the Pope was fêted in the US almost as a left-wing radical, just because he doesn’t wholly approve of unbridled greed. People, he’s the Pope. He’s head of the vast thing, that does all the things.
I’m lost for words here. The one I did for the current Phoenix probably says it all.
Appearing today in the Phoenix Magazine.
OK it’s way past my bedtime but I couldn’t resist showing you this. I was researching something when I was struck by the similarity between these two diagrams. On the left we have income inequality – roughly speaking, the difference between the richest and the poorest fifth of each society. On the right we have the amount of debt that countries across the EU have gotten into in the last few years.
Broadly speaking, it’s the most unequal countries that are also the most indebted. How does that happen? The ‘liberalisation’ of many economies in the past decades was ostensibly meant to make them richer. The effect though has been very different. Low-tax countries are having to borrow in order to meet expenditure, particularly when times get tough. Meanwhile their lack of redistribution means that citizens are encouraged to borrow in order to compete socially – sometimes even to meet basic expenses. This private indebtedness tends quickly to become public when lenders collapse.
In short, trickle-down economics is really trickle-away. Though a minority of individuals within them are of course better off, countries that cut back on tax and expenditure end up impoverished over all. People seem to vote for such policies in the optimistic hope that they will somehow get into that ever smaller, ever richer minority. The odds suggest that they should buy lottery tickets instead.
So what was the Vatican’s response to Ireland’s historic vote for marriage equality?
Slightly muted, somewhat bitter, and more than a little enlightening.
The Pope himself said nothing publically, presumably not to appear fallible. It was left to close deputy Cardinal Pietro Parolin to make this odd but revealing pronouncement:
The Irish vote, he declared, was a “defeat for humanity”.
The decision of a majority to accept and cherish a minority? To me, that is the triumph of all that is best about people, humanity at its absolute finest. It seems that when the Catholic Church uses the word “humanity” it means something quite different.
Itself, I suspect.
A 2,000 year old all-male global institution. For sure that’s an organism of a sort, able to preserve and replicate itself successfully. But its goals and its needs, its triumphs and defeats, are not humanity’s. Life, but not as we know it.
Can you really prevent the country from knowing what was said in the Dáil? Of course you can’t. The idea is plainly ridiculous. If you’re rich enough though, you can send out a flotilla of lawyers to try.
I can’t say whether that’s the action of a balanced mind, but it does seem clearly to be oppressive and anti-democratic. The whole notion of an interlocutory injunction is problematic at the best of times, allowing you to censor media without having to first prove that the information in question is either harmful or untrue. We only accept it because we’re used to speech being insanely curtailed in this country. But attempting to impose one on the national law-making assembly seems just downright hubristic.
And I think I’m beginning to detect another sickening aspect to this story: An attempt by Fianna Fáil to spin Denis O’Brien as Fine Gael’s creation because of his dealings with Michael Lowry, in the hope of making themselves seem the clean party by comparison. This is specious of course. The fortune of Denis O’Brien and of others like him grew under both governments, as each pursued virtually indistinguishable policies of making the rich richer.
And with that greater wealth came greater power, until the super-rich think nothing of biting the states that fattened them. The democratic form of government has never been in greater danger than it is now; not from revolutionaries or evil foreign dictators, but from the elites it itself created, beginning to believe that they can do just fine without it.
A Yes vote won’t change so much. Not all Gay people will be rushing out to get married just because they can. It won’t, contrary to the fantasies of the overly religious, give them a strange new right to get babies tailor-made. And nor will it stop them being bullied in school or beaten on the streets. Life will go on about the same. So why is it so important?
Imagine you’re an ugly person. I know, it’s hard. But just picture yourself as unappealing. Possibly some sort of mutant. Even so, you might still fall in love. With someone equally hideous, presumably, but that’s life. So you’re about to get married, but suddenly your society turns around to you and says “Sorry, no. You’re… You’re just too damn ugly. We can’t be doing with that.”
Or say the objections of the religious were actually honest, and they made it the law that all infertile couples couldn’t get married. Or we had a more coldly logical regime where you can’t legally marry if you’re too poor to raise children in safety and health. Or too stupid. Or you and/or your prospective life partner are habitual drunks with a history of rage and violence. Consider a more pure and idealistic world where rich old ugly people aren’t allowed to marry poor young pretty people, where celebrities didn’t marry each other as a career move, one where you actually have to be in love before you can commit your life to someone else.
Thankfully – I think – we don’t live in any of those worlds. Destitute, ugly, drunk, diseased, violent, angry people have every right to get married – and sometimes do. In fact as long as they’re over the age of consent and aren’t siblings, it’s perfectly legal for any two people whatsoever to marry each other, however tragically unsuited.
Unless they are the same sex. It doesn’t matter how much in love you are, how long you’ve been a couple or how good you are together, you can’t marry your partner if you’re both girls or both boys. Society at large thinks you getting married is worse than drug-trafficking arms-dealing sadistic escaped war criminals settling down to raise a brood.
But you can have a sort of cut-back version called Civil Union, what’s wrong with that? Well there are some legal niceties, but the main difference is straightforward: It’s not marriage. It’s marriage-except-you’re-not-allowed-to-call-it-that.
And that’s the nub of the whole thing. When it comes down to it, Gay people aren’t allowed to marry… because they’re Gay. It’s not the marriage part that so many disapprove of. It’s the Gayness bit. This is why most of the arguments of the No side are so illogical. Marriage won’t create a right to have children by surrogacy, any more than it does for straight couples. Nor will it change the criteria that adoption services use. Yet these fervid scenarios are dragged in anyway, because they are about the only quasi-acceptable opposing arguments they can make. Their purpose is to disguise the real motivation: A refusal to accept that homosexual is just a thing that some people are, and not a terrific sin that bad people are getting up to because it’s secretly enormous crack. It’s not about the children. It’s about the religion.
We’re being asked today to stop blatantly discriminating against Gay people. It won’t, as I say, change the world. But it will send a message. It will tell people that we oppose the oppression and mistreatment of people who happen to be Gay. That we no longer demand, as we have for so long, that they hide the truth about themselves in fear and shame. That we oppose the mistreatment and discrimination, the bullying and the beatings. That we consider Gay people to be… just people, with the same possibilities and rights to respect and responsibility as anyone else. This is the message we can send by voting Yes.
And if we let the No side win, we will send precisely the opposite message.